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                <text>Agricultura sostenible</text>
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                <text>Dominio científico: Agricultura sostenible</text>
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              <text>NEOEVOLUCIONISMO Y ECOLOGÍA CULTURAL. LA OBRA DE JULIAN STEWARD Y LA RENOVACIÓN DE LA ENSEÑANZA DE LA ANTROPOLOGÍA EN LA ARGENTINA / Neo-evolutionism and cultural ecology. The Argentine Renovation of Anthropology Teaching under the influence of J. Steward</text>
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              <text>Gastón Julián Gil</text>
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              <text>La introducción de la obra del antropólogo norteamericano Julian Haynes Steward (1902-1972) produjo una parcial renovación de la enseñanza de la antropología en la Argentina desde mediados de la década del cincuenta. Principalmente en arqueología (y más tarde en lo que comenzaría a llamarse antropología social), el enfoque materialista, neoevolucionista y ecológico entró en tensión con la corriente histórico-cultural alemana que había hegemonizado el campo antropológico nacional liderado por el italiano José Imbelloni desde la Universidad de Buenos Aires. La circulación de estas nuevas ideas -que también provocaron fuertes polémicas en su ámbito de gestación original- es abordada principalmente a partir de la labor transformadora y revitalizadora de Alberto Rex González, posgraduado en la Universidad de Columbia y alumno de Steward a fines de los años cuarenta. De este modo, se propone un análisis de las maneras en que nuevos postulados conceptuales provenientes de una tradición metropolitana se difundieron en un contexto periférico.Palabras Clave: Antropología argentina; Neoevolucionismo; Ecología cultural; UniversidadAbstractThe introduction of the U.S. anthropologist Julian Haynes Steward (1902-1972) to the Argentine courses of Anthropology in the mid-50´s, launched a process of partial renovation in Argentine anthropology.  His materialistic, neoevolutionist, and ecological scope applied to Archeology and, later, to what would become Social Anthropology, differed from more established views such as German historical-cultural theory led by Italian anthropologist José Imbelloni and Austrian archaeologist Oswald Menghin. This paper describes and analyzes the arrival of Steward’s ideas to some Argentine schools of Anthropology (Córdoba, Litoral/Rosario and La Plata) in the late 40s, by means of archaeologist Alberto Rex González, a Columbia Ph.D. and one of Steward’s students. In fact, studying Steward’s diffusion in Argentina may cast some light upon the ways in which concepts and theoretical frameworks born in metropolitan anthropologies, reach peripheral contexts and are transformed within their new academic homes. Keywords: Argentine anthropology; Neoevolutionism; Cultural Ecology; University</text>
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              <text>2010</text>
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              <text>ntropología argentina - Neoevolucionismo – Ecología cultural – Universidad</text>
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          <name>Source</name>
          <description>A related resource from which the described resource is derived</description>
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              <text>Revista del Museo de Antropologia</text>
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          <name>Publisher</name>
          <description>An entity responsible for making the resource available</description>
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              <text>Museo de Antropologia</text>
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          <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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              <text>Anthropology</text>
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              <text>&lt;a href="http://revistas.unc.edu.ar/index.php/antropologia/article/view/5464" target="_blank" rel="noreferrer noopener"&gt;http://revistas.unc.edu.ar/index.php/antropologia/article/view/5464&lt;/a&gt;</text>
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